Parents' meetup | 过大礼 - jereminepoh - Dayre
meet the fockers upside down umbrellas dance floor - Google Search. African customs. Ethiopia. The Wedding procedure starts with the groom's side A delegation carrying small gifts is then sent to the woman's home to meet The Bride's family gather together before the wedding in the Bride's parents house. . Often, an older, married man accompanies her, holding an umbrella or. His parents met my mum during a marketing trip throughout our 2 years tgt. This us a session to discuss on both parents' expectations of our wedding. The package isn't that comprehensive without the fan, umbrella and etc.
Champagne is usually provided for the toast. There is nearly always dancing following the meal, with the style of music being selected by the couple to suit their preference. The cake-cutting ceremony takes place; the bride and groom jointly hold a cake cutter and cut the first pieces of the wedding cake. Gifts are not opened at the reception; they are either opened ahead of time and sometimes displayed at the reception, or if guests could not deliver gifts ahead of time, they are placed on a table at the reception for the bride and groom to take home with them and open later.
A sprig of white heather is usually worn as a buttonhole for good luck. It is the norm for the groom and much of the male bridal party and guests to wear kilts, although suits are also worn. Kilts and Highland dress are often rented for this purpose. Handfasting Neopaganism Handfasting is a wedding ritual in which the bride's and groom's hands are tied together. It is said to be based on an ancient Celtic tradition and to have inspired the phrase "tying the knot".
Often, an older, married man accompanies her, holding an umbrella or parasol over her head to shelter her. This symbolises protecting and sheltering the new bride. On the day of the wedding, the bride may wear a golden crown on her head. At the wedding reception, the Dance of the Crown is performed, where the bridesmaids blindfold the bride and dance around her. The bride then places the crown on the head of one of the bridesmaids, who tradition dictates will be the next to marry.
Traditionally, the bride and groom sit next to each other in designated "seats of honour" at the wedding reception. The bride holds in her lap a sieve covered by a shawl, into which monetary gifts are put by the guests. In some weddings, the bride's mother-in-law or godmother will place a china plate on the bride's head, after which the newlyweds will perform the first dance usually a waltz.
When the plate falls and breaks, the guests collect the pieces. The number of pieces determines how many children the couple will have.
The last dance in a Finnish wedding is called the weaning waltz. All the female guests dance with the bride and all the male guests dance with the groom, including children. Each guest only dances with the bride or groom for a brief period before moving on.
This custom was originally conceived as a test to see how quickly the bride and groom will "forget" each other i. French customs[ edit ] Wedding evening in the Landes: Three people bring la roste roasted bread soaked in sweet wine to a couple of newlyweds in bed. Map postally used on July 16, At least one of the spouses must reside in the town where the ceremony takes place. For people choosing to also have a religious wedding, the religious ceremony can only take place after the civil one, often in the same day.
Town halls often offer a more elaborate ceremony for couples who do not wish to marry religiously. If the two ceremonies take place separately, the civil one will usually include close family and witnesses. Once the civil ceremony is complete, the couple will receive a livret de famille, a booklet where a copy of the marriage certificate is recorded. This is an official document and, should the couple have children, each child's birth certificate will be recorded in the livret de famille too.
Traditional Vietnamese wedding - Wikipedia
The civil ceremony in France is free of charge. The procession were led by the bridegroom and his mother, followed by the bride mother and bridegroom father, the witnesses, grandparents, brothers and sisters with their spouse.
At last came the bride and her father followed by the bridesmaids usually family children. Nowadays, the guests usually gathered at the town hall or church and the bride and bridegroom enter together, followed by the family and guests. As the couple proceeds to the chapel, children will stretch long white ribbons across the road which the bride will cut as she passes.
Wedding customs by country
At the chapel, the bride and groom are seated on two red velvet chairs underneath a silk canopy called a carre. Laurel leaves may be scattered across their paths when they exit the chapel.
Sometimes small coins are also tossed for the children to gather. The origin of giving this toast began in France, when a small piece of toast was literally dropped into the couple's wine to ensure a healthy life.
The couple would lift their glass to "a toast", as is common in Western culture today. In south west France it is customary to serve spit roast wild boar or sanglier in French as the wedding breakfast, a local delicacy. Some couples choose to serve a croquembouche instead of a wedding cake. At more boisterous weddings, tradition involves continuing the celebration until very late at night. In many regions of France, wedding rituals continue late into the night after the official ceremonies and party.
In some regions after the reception, those invited to the wedding will gather outside the newlyweds' window and bang pots and pans; this is called a 'charivari'. They are then invited into the house for some more drinks in the couple's honor, after which the couple is finally allowed to be alone for their first night together as husband and wife.
Afterwards, the whole group will enjoy an onion soup. The heavily scatological and sexual implications and off-putting appearance of this ritual is supposed to symbolize the day-to-day intimacy of married life, deeply connected to the rural nature of the area.
The commensal quality of the ritual is a symbol for the bridge between youth and adulthood that the couple becomes in marriage, as well as the community's involvement in the new couple's married life. German customs[ edit ] Mostly it is the good friends who kidnap the bride.
Here, the kidnappers go with her from bar to bar, the best man of the bride or her father or the groom have to pay the bill every time.
The kidnappers go to a certain place, such as a public building, and leave a few pointers to help for searching. The exemption may be associated with a task for the groom, for example an artistic performance or wash the dishes for the next few weeks.
In Austria and Bavaria preferably at country weddingsit is now customary to sing a derisive song before the freeing of the bride. In Lower Austria it is customary for the masked men and the bride to go to the nearest coffee bar or tavern to drink, sing and to wait for the groom to come.
In most areas of Austria it is the best man, sometimes the groom or the bride's father rarely the best man that pays the price of the kidnappers. This ordinariness is due to the supposed 'right of the first night' German 'Recht der ersten Nacht', French 'droit du seigneur' in the Middle Ages. According to myth the clergy and nobility in the Middle Ages had the right to deflower their female subordinates in their wedding night. Back then the brides was retrieved kidnapped from the vassals of the government from their Weddings.
The historiography sees this right rather as a literary fiction. In Bavaria and Western Austria another tradition is to wake up the bride early in the morning with a gun shoot or firecrackers on wedding day. Friends and neighbours meet at dawn at the brides house to "greet" her on her special day. Two or three days before the wedding, the couple organizes a celebration called Krevati Greek for bed in their new home. In Krevati, friends and relatives of the couple put money and young children on the couple's new bed for prosperity and fertility in their life.
After the custom, they usually have a party with food and music. On the day of the wedding, usually Saturday, but also Friday or Sunday, the groom cannot see the bride until the wedding ceremony. The groom usually arrives first in church and waits for bride, who usually arrives late. After they exchange flower bouquets, they have the wedding ceremony, where the best man puts the wedding rings and crowns on the couple.
The couple drink red wine from the same glass between one and three sips, depending on the tradition. This is not "communion" in the formal religious sense, but about sharing the cup of life. At the end of the wedding ceremony, as the newly wedded pair leave the church, the guests throw rice and flowers for fertility and felicity.
Special guests, such as close friends and family receive sugar-coated almonds traditionally an odd number, usually seven but sometimes five as a gift from the couple. Most Greek ceremonies are Orthodox. After the ceremony, usually the couple hold a great wedding party in some place with plenty of food, drinks, music and dance, usually until next morning.
The wedding party starts with the invited people waiting for the couple, who usually come after some time. They start the dancing and eventually eat a piece of their wedding cake. If you ask, you will be welcomed with kind comfort, and a chance to receive your bride.
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Receiving the bride at her house[ edit ] A Vietnamese country wedding Betel leaf with areca nut as traditional gifts On the day of the wedding, the procession of the groom's family is led in specific order. The first person would be the representative of the groom's house followed by the groom's father, the groom, then the rest of his family and close friends.
In the past, the groom's mother might not take part in the procession as a sign that she would not be a threat to the future bride; she would even "hide" for a short period upon the bride's welcoming to the groom's home.
However, this practice has long been abandoned.
The number of people participating in the groom's procession varies but is usually restricted to a smaller number 20 or so to make it easier on the bride's family, which must receive all the guests.
In the procession, the groom, his family and friends bear elaborately decorated lacquer boxes, covered in red cloth. Inside these boxes are gifts representing the wealth that the groom's family will bring to the bride's family. Gifts are betel, fruit, cakes, a roast pig, fabric, and an abundance of jewelry for the bride. Usually, the number of gift boxes is 5, 7, or 9. The gifts are covered by the red color paper or cloth.
In Vietnamese beliefs, the odd number and the red color will bring luck to the young couple. Members of the procession are introduced to the bride's family, and the bride's family introduces its members to the procession.
Traditional Vietnamese wedding
The groom presents his gifts to the bride's family, and he is given permission to greet the bride, who is finally brought out. The permission ceremony begins in front of the bride's ancestor altar. The bride and groom burn incense sticks, asking for permission from the ancestors to bless them. The couple turns and bows to their parents, gives thanks for raising and protecting them.
The bride and groom then bow to each other. A formal tea and candle ceremony along with speeches follow. While tea has always been an essential part of Vietnamese life, Vietnamese tea culture is not as complex or ritually rigid as its counterparts in ChinaJapan or Korea. A traditional wedding may be the only time in a Vietnamese person's life that a formal tea ceremony is essential. The bride and groom, in front of all their guests, will turn to their parents.
Each parent will then give advice about marriage and family to the couple.
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A candle ceremony will follow, symbolizing the joining of the bride and groom and the joining of the two families. The groom's gift boxes filled with jewelry will be opened by the groom's mother, who will then put each piece on the bride for good fortune. Due to Western influence in the concept of wedding ringsmodern weddings still include the giving of jewelry to the bride but are followed by the exchange of wedding bands between the bride and groom.
However, Catholic Vietnamese families reserve the exchange of wedding bands for the separate church ceremony. Bringing the bride to groom's house[ edit ] As the procession arrives back at the groom's house, the groom's family members that did not take part in the procession but remained at home will light firecrackers in celebration.
The newlyweds will be brought to the groom's ancestor altar, where another ceremony takes place and the bride is introduced to the groom's relatives. Finally, the bride is brought to the couple's room and shown their marriage bed. The reception for the bride and groom's family and friends[ edit ] Following the ceremony at the groom's house, all of the bride and groom's family and friends are invited to a reception that traditionally takes place at the groom's house.
Nowadays, however, the reception occurs immediately after the procession ceremony to the bride's house, and takes place at any desired locationsuch as either couple's house, a restaurant or a hotel banquet hall.
It is not until after the reception that the bride is brought to the groom's house. The vast majority of newlyweds also have their own place. If so, they simply go to their house. The number of guests in attendance at these modern-day receptions is large, usually in the hundreds.